Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Chronology
- Biographical glossary
- Note on the texts
- Bibliographical note
- On Crimes and Punishments
- Frontispiece
- To the Reader
- Introduction
- 1 The origin of punishment
- 2 The right to punish
- 3 Consequences
- 4 The interpretation of the laws
- 5 The obscurity of the laws
- 6 The proportion between crimes and punishments
- 7 Errors in the measuring of punishments
- 8 The classification of crimes
- 9 Of honour
- 10 Of duels
- 11 Public peace
- 12 The purpose of punishment
- 13 Of witnesses
- 14 Evidence and forms of judgement
- 15 Secret denunciations
- 16 Of torture
- 17 Of the exchequer
- 18 Of oaths
- 19 Of prompt punishments
- 20 Violent crimes
- 21 The punishment of the nobility
- 22 Theft
- 23 Public disgrace
- 24 Parasites
- 25 Banishment and confiscations
- 26 Family feeling
- 27 Lenience in punishing
- 28 The death penalty
- 29 Of detention awaiting trial
- 30 Trials and prescriptions
- 31 Crimes difficult to prove
- 32 Suicide
- 33 Smuggling
- 34 Of debtors
- 35 Asylums
- 36 On setting a price on men's heads
- 37 Attempted crimes, accomplices and immunity
- 38 Leading interrogations, depositions
- 39 Of a particular kind of crime
- 40 False ideas of utility
- 41 How to prevent crimes
- 42 The sciences
- 43 Magistrates
- 44 Public awards
- 45 Education
- 46 Pardons
- 47 Conclusion
- To Jean Baptiste d'Alembert
- To André Morellet
- Inaugural Lecture
- Reflections on the Barbarousness and the Civilisation of Nations and on the Savage State of Man
- Reflections on Manners and Customs
- On Luxury
- Index
- Cambridge Texts in the History of Political Thought
Reflections on the Barbarousness and the Civilisation of Nations and on the Savage State of Man
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Chronology
- Biographical glossary
- Note on the texts
- Bibliographical note
- On Crimes and Punishments
- Frontispiece
- To the Reader
- Introduction
- 1 The origin of punishment
- 2 The right to punish
- 3 Consequences
- 4 The interpretation of the laws
- 5 The obscurity of the laws
- 6 The proportion between crimes and punishments
- 7 Errors in the measuring of punishments
- 8 The classification of crimes
- 9 Of honour
- 10 Of duels
- 11 Public peace
- 12 The purpose of punishment
- 13 Of witnesses
- 14 Evidence and forms of judgement
- 15 Secret denunciations
- 16 Of torture
- 17 Of the exchequer
- 18 Of oaths
- 19 Of prompt punishments
- 20 Violent crimes
- 21 The punishment of the nobility
- 22 Theft
- 23 Public disgrace
- 24 Parasites
- 25 Banishment and confiscations
- 26 Family feeling
- 27 Lenience in punishing
- 28 The death penalty
- 29 Of detention awaiting trial
- 30 Trials and prescriptions
- 31 Crimes difficult to prove
- 32 Suicide
- 33 Smuggling
- 34 Of debtors
- 35 Asylums
- 36 On setting a price on men's heads
- 37 Attempted crimes, accomplices and immunity
- 38 Leading interrogations, depositions
- 39 Of a particular kind of crime
- 40 False ideas of utility
- 41 How to prevent crimes
- 42 The sciences
- 43 Magistrates
- 44 Public awards
- 45 Education
- 46 Pardons
- 47 Conclusion
- To Jean Baptiste d'Alembert
- To André Morellet
- Inaugural Lecture
- Reflections on the Barbarousness and the Civilisation of Nations and on the Savage State of Man
- Reflections on Manners and Customs
- On Luxury
- Index
- Cambridge Texts in the History of Political Thought
Summary
For a nation to be barbarous, if we understand the term in a precise, philosophical sense, is simply for it to be ignorant of the things that are useful to it and of how to attain them by the readiest means and those most conducive to the happiness of each individual. For a nation to be civilised is for it to be acquainted with these things. The ruler and governor is required to know what is advantageous to his people and how to secure it for them, and to have a desire so to do. The people are required simply not to obstruct by their opinions or habits the true benefits they are offered nor the true means employed to render them happy.
A nation ought not to be called barbarous so long as knowledge and opinion keep pace with each individual's needs and greatest expectations of happiness. But it can be more or less savage, a term which expresses the greater or lesser distance from the highest state of unison achievable among men, and from the greatest possible happiness divided among the greatest number. I keep stopping to provide definitions, but this is the only way we can hope to turn a wayward, unstable science into a more precise and reliable one, and to convert what has been a pretext for the unscrupulous and a formula for blood and misery into a science which is the friend of the people and the guardian of humankind.
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- Chapter
- Information
- Beccaria: 'On Crimes and Punishments' and Other Writings , pp. 141 - 148Publisher: Cambridge University PressPrint publication year: 1995