Skip to main content Accessibility help
Internet Explorer 11 is being discontinued by Microsoft in August 2021. If you have difficulties viewing the site on Internet Explorer 11 we recommend using a different browser such as Microsoft Edge, Google Chrome, Apple Safari or Mozilla Firefox.

Last updated 16 July 2024: Online ordering is currently unavailable due to technical issues. We apologise for any delays responding to customers while we resolve this. Alternative purchasing options are available . For further updates please visit our website: https://www.cambridge.org/news-and-insights/technical-incident

Home
> Continuity and change in…

Chapter 19: Continuity and change in the historic cultures of the Middle East

Chapter 19: Continuity and change in the historic cultures of the Middle East

pp. 167-174

Authors

, University of California, Berkeley
  • Add bookmark
  • Cite
  • Share

Summary

In the first part of this book we reviewed the beginnings and early development of Islam and attempted to show how early Islam was a part and continuation of late antique Greco-Roman and Persian civilizations. Islam goes back to the Prophet Muhammad, the revelation of the Quran, and the first Muslim communities in Mecca and Medina, but the Islamic religion was the amplification of these teachings, carried out in later centuries, not only in the original home of Islam in Arabia but throughout the whole of the vast region from Spain to Inner Asia conquered by the Arab-Muslims. The Islamic religion came to encompass not only the Quran and the example of Muhammad but a vastly expanded range of religious literatures and practices, including law, theology, and mysticism, developed in numerous schools and subcommunities. Islam in this sense refers to the whole panoply of religious concepts and practices through which the original inspiration was later expressed. Similarly, Islamic-era philosophy, poetry and belles lettres, arts, and sciences were also continuations of both the Arabian and the broader regional cultures of late antiquity. In this larger body of literature, arts, and sciences, religious and nonreligious influences intermingled. Islamic political, economic, and social institutions were also built on the same template as those of past empires, economies, and societies.

The appropriation of the past was in part unconscious and in part deliberate. The vast reach of the Islamic empires, the broad recruitment of the imperial elite, and the cosmopolitan quality of Baghdad brought the whole of the ancient Middle Eastern heritage into the purview of Islam. The new elites were impelled to generate a unified culture to provide a coherent way of life in their melting-pot cities, to integrate the disparate elements of the new elite, and to articulate the triumph, the legitimacy, and the permanence of the new order. These needs could only be fulfilled by the assimilation of the crucial elements of the ancient heritage.

About the book

Access options

Review the options below to login to check your access.

Purchase options

Purchasing is temporarily unavailable, please try again later

Have an access code?

To redeem an access code, please log in with your personal login.

If you believe you should have access to this content, please contact your institutional librarian or consult our FAQ page for further information about accessing our content.

Also available to purchase from these educational ebook suppliers