Skip to main content Accessibility help
Internet Explorer 11 is being discontinued by Microsoft in August 2021. If you have difficulties viewing the site on Internet Explorer 11 we recommend using a different browser such as Microsoft Edge, Google Chrome, Apple Safari or Mozilla Firefox.

13th August 2024: Online ordering is currently unavailable due to technical issues, however alternative purchasing options are available.
As we resolve the issues resulting from this, we are also experiencing some delays to publication. We are working hard to restore services as soon as possible and apologise for the inconvenience. For further updates please visit our website .

Home
> Islam in East Africa…

Chapter 42: Islam in East Africa and the European colonial empires

Chapter 42: Islam in East Africa and the European colonial empires

pp. 477-489

Authors

, University of California, Berkeley
  • Add bookmark
  • Cite
  • Share

Summary

East Africa, including the eastern Sudan, the East African coasts, and the hinterlands of Ethiopia, Somalia, and Kenya, formed another major zone of Muslim population. Here the sources of Islamic influences were primarily Egypt, Arabia, and the Indian Ocean region, rather than North Africa. (See Map 25.)

Sudan

The history of the eastern Sudan (the modern state of Sudan) was separate from that of the central and western Sudan, due to the fact that Islam reached the eastern Sudan from Egypt rather than from North Africa. Over centuries Arab-Muslims moved deeper and deeper into Sudan. The Arab-Muslim conquerors occupied Egypt as far as Aswan in 641. In the ninth century, Egyptians swarmed to the newly discovered Allaqi goldfields between the Nile and the Red Sea. An early pact, renewed in 975, between Egypt and the king of Maqurra, the northern provinces of the Sudan, provided for a tribute of slaves in exchange for wheat and wine for the Christian Eucharist and for free passage of merchants. In the twelfth and thirteenth centuries Arab bedouins migrated south and married into local families, who adopted Arabic and were drawn into the Islamic cultural orbit. Through matrilineal succession, their children inherited local chieftainships. Arab penetration was followed by the Mamluk conquest of Nubia in 1276, the first of a number of campaigns lasting through the fourteenth century. In 1317 the church of Dongola was rededicated as a mosque. Most of the country, however, was in the hands of local Arab tribal chiefs who continued to push south across northern Kordofan and Darfur and into the Chad basin. In 1517 the Ottoman sultan, Selim I, occupied Nubia as far as the third cataract of the Nile. Nubia remained under Ottoman rule for some 300 years.

About the book

Access options

Review the options below to login to check your access.

Purchase options

eTextbook
US$64.99
Hardback
US$156.00
Paperback
US$64.99

Have an access code?

To redeem an access code, please log in with your personal login.

If you believe you should have access to this content, please contact your institutional librarian or consult our FAQ page for further information about accessing our content.

Also available to purchase from these educational ebook suppliers